Dukka and Black & White Thinking
This is the fifth of six weeks looking at Dukkha from various angles.
Reflection
Now bringing to mind the other of the pair – the one we prefer.
Imagine being in that state. What does it feel like in the body?
What does it feel like emotionally?
[letting that dissolve, and coming back to the breath for a few moments]
Now bringing to mind your two opposites again. Are they realistic? Or is experience really a mix of the two opposites, or somewhere in between them?
Imagine being in a more realistic state – a state that is a mix between the opposites, or between them. What does it feel like in the body?
What does it feel like emotionally?
<a little more time> Now letting the reflection dissolve, and coming into meditation.
So for these six weeks we are looking at Dukkha, or some
ways in which we make life hard for ourselves. Dukkha is that ‘second arrow’ –
the first arrow is something that happens and the second arrow is what we add
on top through our thinking. We looked at interpretation (how we make sense of
what we observe), expectations (what we expect or want to happen), and how we
act. This week we will look at how the mind likes fixing things and thinking in
black-and-white terms.
Perhaps all of us have had the experience of trying to sit
here meditating but some pain or discomfort, or perhaps an itch, gets in the
way. What is that like? The whatever it is can easily come to dominate the
experience so that all we feel is discomfort. On the other hand perhaps in
another meditation the body feels relaxed and comfortable. Comfort and
discomfort is an example of opposites that we use as labels for the whole of
our experience – so that we polarise our experience, see it all as one extreme
or another. We want one pole (comfort) and we want to get away from the other
(discomfort), and it is that wanting that makes the situation polarised.
But in reality is that what is going on? Most likely, even
in the most uncomfortable situation there is some part of the body that feels quite
good, and even in the most comfortable meditation some part of the body will be
feeling a bit squashed or out of sorts. The real story is more complex and
nuanced than the simple labels allow.
Mindfulness encourages us to see whatever is going on as it
is, it calms down the bit of us that wants things to be different, and that can
allow us to see beyond the black & white thinking to the more nuanced view.
Perhaps you have experienced this – if you can hold the sensations in the body
with mindfulness that can calm down the tendency to have any discomfort (or
comfort) dominate the experience.
Here’s a famous Zen saying on the subject:
The Great Way is not hard if you do not pick & choose. When love & hate are both absent, everything becomes clear and undisguised. Make the smallest distinction between things, however, and heaven and earth are set infinitely apart.
There are many other examples of opposites where we tend to
want one of the pair and not want the other, and therefore tend to polarise our
experience into a simple black & white picture where either one is true or
the other, and there is no middle ground allowed. I’ll read some out in a
minute and invite you all to choose a pair that seems interesting to you – and
we’ll use it in the reflection. OK?
Here they are: I’m happy, I’m miserable; the world is
friendly, the world is hostile; success & failure; tiredness and brightness
of mind; calm and agitation; mindfulness and distractedness; illness and
health; pain and absence of pain; stillness and movement of mind; aversion and
acceptance. Or perhaps some other pair of opposites has come to mind that
interests you.
Reflection
Closing the eyes, feeling the
bum on the seat, the feet on the floor. Feeling that contact and solidity.
Perhaps taking a couple of deep breaths and then letting the breath settle into
an even rhythm. Tuning into the sensations of breathing. They are always there
as an anchor if the thoughts get too scattered or go out of control.
· Bringing to mind the
pair of opposites that we’ve chosen.
First focusing on
the one out of the pair that we don’t prefer – for instance, in the example of
comfort/discomfort, this would be discomfort.
· Imagine being in
that state. What does it feel like in the body?
What does it feel like emotionally?
What does it feel like emotionally?
Now bringing to mind the other of the pair – the one we prefer.
Imagine being in that state. What does it feel like in the body?
What does it feel like emotionally?
[letting that dissolve, and coming back to the breath for a few moments]
Now bringing to mind your two opposites again. Are they realistic? Or is experience really a mix of the two opposites, or somewhere in between them?
Imagine being in a more realistic state – a state that is a mix between the opposites, or between them. What does it feel like in the body?
What does it feel like emotionally?
<a little more time> Now letting the reflection dissolve, and coming into meditation.
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